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Friday, December 13th, 2013 08:46 am
I just created a feed for Chancey deVega's blog "We are respectable negroes." Unfortunately I didn't think of calling it "cdvega" or something, I called it "respectnegroes" because it was the most intelligible version of the name of the blog I could think of, and now I can't change it. Anyway, to add the feed to your livejournal, you can go to [livejournal.com profile] respectnegroes. I urge you to do it.

Chauncey deVega writes intelligently and clearly about race, class, politica, culture and economics in America. I especially need his voice now because Ta-Nehisi Coates has drunk the knee-jerk anti-communist kool-aid and has been spending his time lately conflating rural electrification and the public ownership of resources with killing fields. It's spectacularly dishonest and feels like a personal betrayal, though I ought to have known that the price for saying anything true in a high-tone national publication like The Atlantic is that you have to offer up a lie on a scale at least as large if not large than your truth. And you better mean it.

Bottom line: read Chauncey deVega.
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Sunday, May 27th, 2012 01:30 am
So there's this cute little tumbler called "Problems with Webcomics."  It presents the results of a painstaking study of webcomics and how they present "nonheteronormative sexuality" (is that the ugliest way to say that which isn't meant to be derogatory I have ever seen? I am not sure) and race.

The conclusion: There are no transgender or queer characters in webcomics. That's right, none.

This was a shocking discovery to me, as I only follow fifteen webcomics, and every single one of them features main or major characters who are homosexual, bisexual, or transgender:  Three of my fifteen have main or major characters who are transgender.  20% is not zero.  Of course "webcomics that Lucy follows" is not a valid sample. (one nice side effect of bumping into this is that I've gone and tracked down some other comics that I had lost track of over the years, so that now I think I am following eighteen or nineteen comics).

The other conclusion is confusingly stated: 18% of webcomics have only one character of color. Does this mean that the other 82% have several each? Surely not, if over four hundred of the over six hundred characters they counted were white.

How did the people who did the study arrive at these conclusions?

They gathered up 500 webcomics from one webcomic server's list and personal recommendations of their friends and chose a random one hundred to study.  Then they counted things and presented them as percentages of each other. This shows a pretty shallow understanding of what statistics is for, if you ask me (and of course nobody did). 

There's nothing very comprehensive about the initial group.  And it's a small enough group that there's no reason to choose a smaller group within it.  Sampling is what we do when a population is very large and unwieldy and we want to make it maageable.  Randomization is only one of the tools used to ensure that samples are representative.  If you take a random sample of the entries in the San Jose telephone book to represent the households of the Pacific Coast States, it really doesn't matter how meticulous your randomization method is, the sample will not be an accurate representation of the population you say you are studying.

This seems to be what happened here. 

There are other problems with "Problems with Webcomics."   I need to qualify all this by saying that it's kind of difficult to say what's a criticism and what's not, or even, in some cases, what's from the authors themselves and what's a comment or a response to a comment. Tumblr is a lousy format: sorry, all you enthusiasts out there, but it is.  Furthermore, the report is presented as speech balloons spread over a number of unidentfied characters, scattered over the panel so that the relationship of one statement to the next is obscured.  It's hard to say which points are just raw data, which are being presented as actual problems with webcomics, which are exceptions or mitigations, or what.

Once they get beyond mere numbers, it's just plain confusing.  It is sort of the nature of the problem, to a degree.  Is it more of a problem when characters are presented with some simple indication of diversity of skin color, hair texture, etc., without cultural details beyond geekhood, or is it more of a problem when characters are presented with the same seven or eight ethnic markers ?  Is it wrong to slap a bindi on a character's head and then have them never show any evidence of being Hindu? (and if a character is wearing a bindi and has no other ethnic marker, how are you sure they're not a Mexican schoolgirl from Watsonville, California, about fifteen years ago? It was all the rage at Lakeview School back then).  But there's no discussion of this, though it is a problem webcomics, like all media, should confront early and often and with different conclusions all the time.  It's just brought up as a complaint that there are "ambiguous"-raced characters and characters who are drawn with one or more "racial" markers who are lacking in any other racial or ethnic markers.

The only discussion of genre appears to come out of the finding that there are three romance-oriented comics that feature gay male characters, and the comics that feature lesbian characters are not romances.  Though the statement is broader than that: there are no romances feature main or major lesbian characters.

Of the hundred comics they studied, four were ones I have read (I follow one of them).  Of them, one,"Girls with Slingshots," must be mischaracterized -- or some of the zeroes in the findings would not be zeroes. I suppose they dismissed the two lesbian romances in the comic because one of them has one of those black characters that don't exist in webcomics and the other one features a couple where one of the women is bisexual (another thing that doesn't exist in webcomics) and the other is asexual.  Which of course means that the romance is not lesbian and is not a romance?  Another comic on their list , "Scandinavia and the World," (which is one I have read but do not follow.  I understand that it is an attempt to de-nature stereotypes and to reduce everybody to the same level of mockery, but it often just doesn't work for me and seems like it's the same old racism after all, in spite of what I do believe is a sincere author.  Sometimes sincerity isn't enough) has to be mischaracterized also,  if the claim that "there is no alternative sexuality represented in webcomics" is to be supported. (those are their words, not mine)  Here I think the fluidity of the characters' sexuality disqualifies them in the eyes of the "Problems" authors.  I think.

Oh, and it's apparently offensive that there are 35 non-human characters among the six hundred and somewhat.  No, I got that wrong.  What's offensive is that there are more non-human characters than there are any other category that is not "white." What I think is offensive is counting non-human as a non-white category, which they totally did there, in a chart and everything: leaving us with "white, human" vs. "non-white and non-human."  What the hell, children?

I wish that they had sampled their comics in a more comprehensive way, and that they had paid some attention to genre: as it is, the only mention of genre is the complaint that only gay men get romance comics. Further, I wish for a couple of different studies.  I wish that someone would interview webcomic artists about their intentions as to the ethnicity and sexuality of their characters, and then have readers complete surveys about the ethnicity and sexuality of the characters in the webcomics, and then analyze the two together.  Don't you think that would tell us something about what's actually happening in webcomics?  Another cool thing to do would have been to try to look at what happens to webcomics about people of color.  Do they get lost?  Do they get featured in the same way comparable webcomics about white characters do? 

Really, if they want to talk about what isn't there, I just wish they had spent the extra effort, and recruited more kiddies to work on it, and counted a lot more than a measly hundred webcomics from a dubious sampling method. 

It's not that I don't agree that there's a big deficit all across the board here.  But I think that when you look at webcomics and deny the existence of comics about characters of diverse sexualities and colors and castes, and you erase what's actually out there, you're not, even if you intend to be, creating a call to action.  You're impeding action.  You're sending your readers back to square zero, when they have a right to be in square one or possibly even three or more, when they have a right to build on the work that's already being done.

I really should, at this point, offer up a page of links to the comics I read and have read, but it's one-thirty in the morning and I need to write an obituary tomorrow.



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Sunday, April 1st, 2012 08:56 am
Personhead [livejournal.com profile] pantryslut gave me the link to the article that was raggedly and incorrectly referenced by various people I have talked to in the last year or so.  It turns out -- after I had written for hours about stranger anxiety and (apparent) race and how babies don't, in my experience, tend to express stranger anxiety about skin color in environments where more than one skin color is present normally (did I ever actually manage to say exactly that?  I was tanked on vicodin all day yesterday, so nothing is guaranteed -- I'm afraid to go back and read the thing) -- it turns out, after all, that the study concluded two things about babies' preference (not babies' anxieties):

Newborn babies don't exhibit preference based on "own-race:"
Three-month babies do.
They think that this is because they have been building up an idea of what people ought to look like and that they use cues that also differentiate between races.  They don't think they're talking about skin color only, but also about facial features in general.

How did they determine this (very tiny and possibly shaky) conclusion?

First they took a pile of white newborns and exposed them to a black and white photos of unsmiling men.  They were quite rigorous about how they did this.  They recorded the babies' eye movements and found no difference in how long they looked at the pictures.

Then they took a new pile of white three-month babies who had only been exposed to white people and exposed them to the same set of pictures in the same conditions.  They recorded the babies' eye movements and discovered that the babies gazed longer at the white guy.

Go look at the article and check if I have represented it correctly.

Look at the pictures they used (I gather there were more of them but they were all about like that). Personally, I think you can find more facial features variation than that within a "race."  I hate the word, by the way, and it's not because of squeamishness: it's because of something it implies about genetics and evolution that simply isn't true in the human species.  Our genetic variation simply isn't great enough to warrant the label, and even more to the point, the variation within groups that we call races is greater than the variation across races. As they exist in our minds, races only exist in our minds.

Of course, there are things we can point to and say -- those eyes, that nose, that mouth, those eyebrows, that skin color, that hair texture -- but if you really, really pay close attention, you will find that (except --historically --for the very palest and the darkest skin colors) all those features show up all over the human family. But they only mean something because we say they do.

The article references a mixture of other baby-preference studies, some of which I have read in the past and have found dubious either in their conception, methodology, or implication.  I'm wary of baby-preference studies anyway.  Sixty-four babies  gazing at photographs in a laboratory just doesn't impress me as much as babies on buses making eyes at real people. There's apparently at least one study sayign that babies raised by a female caregiver prefer female faces and those raised by a male caregiver prefer male faces.  But in real life, with real babies, when we see young babies raised in an all-female household, some of them gravititate towards the men in our program (staff, fathers, uncles, big brothers, etc).  There's a difference between a photograph and a real person with an animated, smiling face, saying gooey things and wiggling fingers.

One gripe I have is the term "own-race" which implies, though the authors would probably admit it isn't warranted by the design or results of the study, that the babies are actually forming a theory of race.  They apparently haven't done a study with babies raised in a homogeneous environment of people whose apparent race is not the same as theirs, nor a study with babies raised in a diverse environment.  Or if hey have, I haven't found it. 

My prediction would be that, if the study is reproducible at all, they would find that the first set of babies would prefer faces like their caregivers' and the second set of babies would have idiosyncratic tastes.  My prediction too is that these photograph tests would be utterly unreproducible with real human beings instead of photographs. 

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Tuesday, May 31st, 2011 09:41 am
You know Gil Scott-Heron died over the weekend, right?

He was only four years older than me. He had barely reached the Social Security minimum retirement age. I believe his life was substantially shortened by two related things -- his crack cocaine addiction and his sixteen years of incarceration for possession. In one of his interviews after his release, Gil Scott-Heron said he was not over the addiction, though I think he was living clean.

I was just going to talk about his music. I was just going to say how eloquent and compelling his words were. But I started thinking about this thing, and the revelations of Iran-Contra, and the documented fact that crack cocaine was introduced and popularized by employees of the CIA in order to raise money for weapons for counter-revolutionary efforts in Latin America and the Middle East. Doesn't that sound like the ravings of a paranoid schizophrenic, or the plot of an implausible thriller? But it's history.

We're all in control of ourselves -- up to a point. It wasn't inevitable that Gil Scott-Heron would be caught up in this net, and his life truncated like this. But if the CIA hadn't introduced crack to the ghetto, the drugs available to him would have mostly been much less devastating. And if the sentencing laws (and their implementation) were equitable for powder cocaine and crack cocaine, Gil Scott-Heron likely wouldn't have lost so many years.

I am absolutely, one hundred percent, certain that in the strategizing meetings where the Iran-Contra plans were drawn up, somebody noticed the potential for neutralizing uppity voices.

What's your favorite Gil Scott-Heron song? I think it may be "Johannesburg." Everybody remembers "The Revolution Will Not Be Televised." I think my brother's is "We Almost Lost Detroit," which I heard this weekend on my way to the airport. The advantage of living here is that, even though I don't get any television unless I pay for cable (as much for cable as a week's groceries), I get seven public, school, and community radio stations. So naturally there were some Gil Scott-Heron memorial marathons this weekend. I also heard his newer song "I'm New Here Again," which I loved. I saw the Youtube video of it and I think it would make me cry even if he hadn't just died.

On another front: my usually entirely unplayful cat has been playing with all the stuff on my desk, and looking a bit desperate and embarrassed about it. After he rolled over on the keyboard and opened a new firefox window, I forcibly removed him to the top of the printer, and he subsided.
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Saturday, February 5th, 2011 03:22 pm
So I got this weird phone call today.  A sweet young person from the University asked me if I would participate in a special day where alumnae of color come to advise students of color on how to achieve the kind of career success the alumnae have achieved.

I  listened to the description of the event, waiting for the punchline that would make the invitation make sense, but finally I realized there wasn't going to be one, and I said, "Wait a minute.  Are you under the impression that I am an alumna of color?"  I should have said "successful alumna of color" as well, but I didn't think of that till later.  She said yes, and I had to disabuse her of that idea and thank her kindly for the invitation but also suggest that she could find someone who fit her criteria -- any of her criteria -- better than I.

I think I know how this happened.  For many years whenever I fill out the ethnicity questionaires, I check "other," and write in "semite."  This is because I don't really fit into the category of "white" very well, given the kinds of experiences I have had and the kind of wordview I have, and I am on a mission to desimplify ethnicity, and I haven't yet come up with a better way to correctly express my skewed relationship to mainstream privilege and all that.  I do not mean to claim that I have the experiences that a person in a caste of color receives in this country.  When I need to make the distinction in that direction, I own up to being white enough for the purpose.  I never expected that anybody but statisticians would be looking at these questionaires, though.

But it tells you something about what "ethnic" means in our society: "ethnic" means "of color."  There are even contexts in which this is a useful meaning.  There are other contexts in which it is not, and I spend more of my time in those contexts than in the other ones, so I simply didn't realize that I was setting a trap for myself and the people I wish to ally myself with.

But I don't think I'll stop, because I don't think it's a really important or dangerous trap.
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Wednesday, June 23rd, 2010 08:53 am
I haven't wanted to say anything about the "racefail" crap because it's crap and there's no way to address the crappiness of it without getting told that you're saying somethign that you're not.

But eventually I will have to discuss race and the rest, here, in my own terms. Not necessarily racefail -- I'm not a participant in any of the social circles where this has been playing out, so I may not have to engage that at all -- but because I have been reflecting on race, color, language, ethnicity, class and caste with both hands -- I have to: my job (my calling) demands it. I can't avoid it.


I no longer have much ambition to someday get to Wiscon, though. Not because of any particular event, but because it doesn't sound like the exciting intellectual place that it used to sound like. It frankly sounds dreary. And the people who are defending it the most sound the dreariest, though not the only dreary ones. Which is a loss for me, but I haven't even made it to BayCon since the nice fellow died, so the loss of the idea of Wiscon is probably not that huge.
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Sunday, February 11th, 2007 05:40 pm
Okay, lately there's been this big stupid argument about whether Barack Obama is black.

If this argument were taking place in an academic context, and being used deliberately to highlight the nuances of American racism and caste structure, I would be pleased as punch. This is obviously the sort of thing you can use to illuminate the parameters of categories, and the force of the verbs and nouns and adjectives that make the categories, that arise from and maintain and challenge and transform them. Okay fine.

However.

What's happening is that, since Barack Obama has a conceivable chance of winning the election, there are those who want to discredit him any way they can (I reserve judgement myself as to whether I actually want to vote for him in the primary until maybe November or so. I would have said next year, but primary insanity is welling in California and they're talking about moving our primary again, from April to February: but that's based on what he does in the next few months and on who else is running. If he makes it through the primary, I'll certainly vote for him in November next year). So you get repeated misspellings of his name (Osama for Obama): you get emphasis on his very-common middle name Hussein: you get proclamations that Al-Qaeda wants Barack Obama elected: and now you get "he's not black, he doesn't share the experience of slavery."

Garbage.

Look, Colin Powell is black by American definitions, and he shares the experience of slavery, and he's evil and I wouldn't vote for him. Condoleeza Rice is a woman, and she's black, and she shares the experience of slavery, she even has one of those stereotypical weird names that black families like to give to their daughters, and she's evil and I wouldn't vote for her. I'm not choosing my candidates by their ethnic identity any more than I'm choosing them by their sex, or where they went to college, or what state they come from.

When we talk about wanting more black candidates, more Hispanic candidates, more women candidates, more everything underrepresented candidates, we're talking about wanting the conditions that create these things. We're not -- or I'm not, and I hope the rest of us are not -- engaging in magical thinking, that if you just get the right color or the right genitalia or whatever in to office, your problems are over. We think that the kind of politics that gives you a viable candidate with ties to these communities is the kind of politics that might just get us somewhere and might just keep us from self-destructing before we get a handle on our long-term survival needs.

Barack Obama'a attraction does not arise from the color of his skin. It arises from his connections, who he's beholded to and who he's not beholden to, and his promise. I certainly hope that people don't engage in this argument for long. It's dumb and irrelevant.


The real challenge is: will Barack Obama make the right things happen? Will he work with the real progressives in his party? Will he vote right in the next few months? Will he stand with the grassroots (and not just passively accept their support while courting the same-old, same-old DLC guys)?