ritaxis: (hat)
Tuesday, June 9th, 2015 09:20 am
This thing happened when Frank was about ten or eleven, so I have to say it was twenty-five years ago? It was at his birthday party, at the end when most of the kids were gone. We had held it, as we held several of his brithday parties, at the public park on Oceanview Street, which already had a giant slide going down a hillside. In those days it was a better slide than it is now. Nowadays it is two narrow channels with stairs running up the hillside on both sides and in the middle, so only two kids can go down at once, and it has those gentle undulations which look like they are there to make the slide more fun but come to use it what they do is slow down the action and make them much much safer and somewhat less fun. In those days it was a broad expanse of steel, and kids went down it at some small risk but in cooperative groups and with much, much hilarity.

Anyway, Frank and his friends had spent the afternoon mostly sliding down that slide a,long with a bunch of other kids that were at the park. Nothing untoward happened, cake was eaten, and now most of the other kids in the park left. Some of them left behind some cardboard they had been using to enhance the slide. Frank and his last friends started using the cardboard. As I was packing our car a man entered the park and took the cardboard away, yelling at one of Frank's friends as he did so. By the time I got to the scene, the man was gone and my kids were standing around subdued.

The man had accused one of the three boys playing with the cardboard of stealing it. He hadn't yelled at all of the kids. Just one. Which one? You know which one. Jasmon, the black kid (who, I will just now say, was a great kid, who grew up to be an artist: and who, as my son noticed at that age, was always getting disproportionate prosecution from adults for normal kid behavior that the whoite kids got no grief for).

Okay, everything about this was insane. You noticed that. It was a piece of cardboard. Which the man's own kids valued so highly that they forgot it at the park. Now, good sliding cardboard is a nice thing, and I don't blame him for going back for it. But when three kids lick up a piece of cardboard lying unattended in the public park with the big slide and go sliding on it, that is not theft. A grownup can say "Sorry guys, but my kids want their cardboard back, thanks, bye." That's reasonable. A grouchy grownup who has spent too long in the sun in the park and really wants to go home and get some dinner and a beer can say "Taking back our cardboard now." Yelling at the kids who have the cardboard is out of line, and understandable. Assholish, but understandable.

Exclusively yelling at the only black kid in the park and accusing him of an actual crime is understandable too--it's racism. It's not, in this case, slapping a child and calling the police to manhandle them, but it's on the continuum and normalizes the latter.

I have no more time, or I'd tell the other story about my otherwise lovely mother-in-law. Later.
ritaxis: (hat)
Thursday, February 19th, 2015 12:42 pm
So you probably know my predilection for listening to Youtube's automatic playlists starting with a song I know. They tend to drift and it often dismays me to find out where we end up. But usually that's just an esthetic problem. Today I got a shocker.

I started with Gid Tanner and the Skillet Licker's "Fly Around My Pretty Little Miss" which is a nice and kind of innocuous old dance tune. I have to be careful with Gid Tanner because while he does sing a verse about hanging Jeff Davis from a sour apple tree (in "Pass Around the Bottle") and who can blame him, I've never been sure whether that was a true hatred of the Confederacy and the traitors who ran it or whether that was supposed to be a characterization of someone else's sentiments, and there's more than one verse in various other songs that embody crude racism. So when something comes up with that it in, I skip: man's been dead for years, there's no dealing with him now. "Fly Around M Pretty Little Miss" and "Give the Fiddler a Dram" do not have that, by the way.

Youtube likes to mostly play the same things for me, so there's a pile of Doc Watson and Dock Boggs and a nice little surprise with The Tarriers who I didn't remember at all (first interracial group? folk group? on tv) and I'm relentlessly skipping all the goddamned lady-murdering ballads.

Okay now comes the shocker. I know I shouldn't drive hits there so don't go and listen to this unless you're committed to flagging it, okay? Because this piece of inflammatory garbage has been floating around for at least four and a half years, has been upvoted over two thousand times,and you don't even want to know about the comments. Let me tell you a bit about it first. It's called "Coonshooting boogie." Already you're uncomfortable, right? The artist is listed as ARYAN. Now you know for sure, don't you. I needed more than that before flagging it so I listened to bits of it. If it was subtle, I'd have to explain it, right? Not subtle. First random line I listened to was enough: "shoot em up good, shoot em up bad, hand a noose over that coon's head."

I have flagged it and Youtube's flagging menu is dumb. You have to choose violent or racist.

Do us all a favor if you're up to it-- go flag it. It's right here. It's got more than two thousand upvotes. More than two thousand times some actual human being has come across this piece of shit and said, yow, this is awesome.
ritaxis: (hat)
Thursday, August 7th, 2014 03:27 pm

Jim Hines had a thing to say about having been called out for appropriation. I haven't read the thing he was called out for, so these are general rfemarks. They're here instead of there because I went long.

I have a sticker on my old computer that says "My people are the whole world." And it better be true, because otherwise I have nobody.

For a long time I have thought that the whole notion of "appropriation" is problematic. The first time I saw it used, it was pretty clear what the issue was. It was about people who paint themselves up and stick a feather in their head and call themselves a shaman: it was about people who claim to have "gone on walkabout" and had "healing visions:" it was about, clearly, exploitation and fraud. And then I saw it used to try to examine what was problematic about some of the ways that fans fetishize elements from doujinshi traditions. Lately, though – I see it used against people who are engaged in the good old-fashioned process of cultural borrowing. You sing Fado and you're not Portuguese? Appropriation. You wear batik and you're not Indonesian? Appropriation. You're not visibly genetically Japanese and you write a character who eats okonomi yaki? Appropriation.

It's not helpful to any sensible goals to tell people they can only include elements of their own culture. You're going to tell that to musicians, maybe? You'll lose all the music ever recorded. All of it. You're going to tell that to the clothing industry? Be prepared to lose everything there too. How about food? I have no idea what I'd be allowed to eat. Is that appropriation thing additive or subtractive?

Is there a time limit on how far back it is considered appropriation? In other words, do I have to give up fresh ginger, but maybe I can keep carrots because 17th century?

I am not kidding about any of this. Culture is by nature promiscuous and appropriates everything from everywhere. If you want to think about this sensibly, you have to look at what your real problems with "appropriation" are.

I think there are just three concerns here. There's the use of cultural elements to bolster racism (consciously or unconsciously: we live in a matrix of racism and everything we do either pushes back against it or supports it or both). Conversely there's the use of cultural elements to build the strength of unprivileged cultures and the connection and cooperation between them (should that be two things?). And there's the access of people from those cultures to the marketplace (and the things that implies).

The third concern is the one that gives rise to a legitimate beef about who does what. If Joe Whiteguy writes a series of novels about the Arapaho and it means that a number of agents look at a good manuscript written by an Arapaho writer and say "Oh, Joe Whiteguy already has that market cornered," that's massively unfair. It's still not Joe Whiteguy's fault. Joe Whiteguy's responsibility is to the first and second concerns. If his work is honest and respectful and well-conceived and well-written he'll have pushed back against racism and contributed towards a better environment for Arapaho culture to thrive in. Now, if Joe Whiteguy becomes aware of this other manuscript, he can say, "Hey, this other manuscript is here, it's good, it ought to be published too." But how much pull he has in getting that manuscript taken seriously is questionable.

I'm seriously troubled, too, by the essentialist thread that runs through the appropriation conversation. How you can't possibly write something correctly unless you yourself are authentically a member of the culture in question. Sometimes people naively divide the world into "of color" and "white." I think the worst example of this particular quirk was a Sims Secret complaint that a dreads hairstyle was being portrayed on a light-skinned Sim with an unnatural hair color. "This Sim is not a POC! This is not okay!" (quote is not exact) – you can see all the things wrong with that. But in the discussion that followed, there were quite a few people who took this position seriously.

Essentialism can also lead to objections to anybody representing anybody else, like complaining when a Korean-American actor plays a Japanese character. Seriously, that Korean-American actor needs all the roles they can get. I hope that complaint doesn't lead to complaining if they get roles in Shakespeare or Tennessee Williams plays.

Let me be clear about what I'm not saying.


  1. I am not saying that there is no room for critique about representation in culture.


  2. I am not saying that we shouldn't be fighting for more writers, artists, actors, musicians, and so on from underrepresented cultures.


What I am saying is


  1. Cultural borrowing and the inclusion of characters from cultures other than the creators' home cultures is inevitable and we shouldn't even try to discourage these things.


  2. We should critique the qualities and quality of these things instead or their mere existence.


  3. We should be fighting for more the members of underrepresented cultures to get more access to the marketplace of culture, rather than excoriating people from outside those cultures for including them in their work.


Why yes, I have a stake in this argument. I myself don't have a coherent "home culture" to stick to. I was raised in an ephemeral counter-cultural niche that no longer exists (and for which I am sometimes nostalgic, but I think if you have not even a scrap of nostalgia about you at my age you must have had a much worse time of it than I have had). If I wrote to the expectations implied by the color of my skin and my age and location, I would be writing about a culture as foreign to me as any other on this planet. If my work made assumptions of power and respectability and normality that those superficials seem to warrant, I would be a liar. All of my life, I have been a foreigner in my own country, and I have been pretty much equally ill at ease in all of the cultural milieus in which I have found myself.

Most of the time I write about made-up cultures in made-up geographies and histories and I am not sufficiently self-analytical to know if there's a connection with those facts about myself. However, I also write about people who are like my neighbors. I do it with respect, and I hope I do it with understanding. But whichever culture the people I write about are from, I still have to extend myself. There's nobody on earth I can write about authentically without going beyond myself.

I am aware that the moral right to write about a subject is an earned one. But it's earned by writing conscientiously, not by being born with a particular set of DNA or in a particular community.

ritaxis: (Default)
Saturday, March 31st, 2012 08:31 pm
Every so often somebody tells me about a study they read that tells us something pithy and surprising about human nature and the evolutionary determination of every damned thing about human psychology or cultural quirks. Honestly, I never care much about these things, because I don't believe a methodology exists or can exist that would legitimize any such study. I've railed before about prettiness studies which purport to prove that people naturally favor whatever kind of cute appearance the authors have decided are the best. ("And so therefore you're accounting for all the large majority of the people who live in the world who do not fit whatever standard of beauty you are proposing -- how? Why have we all not been bred out?")

The one I want to talk about I cannot track down. I have heard about it from a couple of intelligent people who mention it as if they came across it embedded in some other discussion, but googling does not aide me. It goes like this: "studies" have revealed that infants prefer people who look like themselves, or possibly that they express more stranger anxiety when confronted with a person who does not look like themselves.

Not being able to track down these "studies" I cannot confirm what criteria were used for "look like themselves," but the first time I heard this there was a really strong implication that it was skin color we were really talking about. It was a while back, so I can't be certain, but I am pretty sure that skin color was in fact the overt topic of discussion that time. But with my inability to track down the articles that these people seem to have seen reference to somewhere, I am not sure the articles really exist, or that they really make any claims about infants' recognition of "people who look unlike themselves," or that the articles did reference skin color.

This is pretty flimsy stuff to be discussing, so let'ssay I'm not responding to anything in particular. I am responding, I suppose, to the question, whether anybody has raised it or not: "do babies exhibit race recognition?" Because I can, in fact, answer that. You probably can too.

Spread out over the last thirty years or so, I have maybe twelve? fifteen? years of experience with infants and toddlers in modestly diverse settings. Most of these groups were majority whitish, with sprinklings of other kinds of babies and adults. The current group is majority Hispanic, adults and children, with a smattering of other things. So what I've seen is a lot of babies interacting with people "who look like them" and "who don't look like them."

(Lori, there's something you want to say right now, and if you bear with me, I will say it, loud and clear, pretty soon. But I have a piece of foundation to lay first).

There's a famous pair of things that babies do in the second half of their first year. These are stranger-anxiety and separation-anxiety behaviors. They are not the same thing, but they do arise at about the same time, and they feel really similar to the observer. I believe (along with most people) they have roots in closely related cognitive and emotional developmental issues. Most babies show some of both of these: but beyond that. they vary widely in every aspect. Some babies start up remarkably young, some don't go through it till much later. Some babies are strongly affected by both of these issues at the same time, others are bothered more by one than the other, or they have one issue first and the other after, or they glide through with a mild case, and a very few really don't seem to go through it at all. Then the specific triggers and expressions and coping mechanisms that babies have vary a lot too.

Really quickly, separation anxiety is when a baby is worried, sometimes to the point of panic, at the departure of the parent or close caregiver. "But that's only natural," you say. Yes, it is. But for a period of a person's infancy and young childhood, it's not just prefering the favorite, or loving Mom: it's a deep-down, existential concern -- that's why we call it anxiety. Experts will tell you it is normal and even healthy, though it can be nerve-wracking when the baby screams for hours when Mommy goes away. It accompanies strong bonding -- though it is not the case that babies who don't show strong separation anxiety are not strongly bonded to their parents. You'd think that maybe babies who were generally ill at ease with the world would cry more about this, but it doesn't seem to be very true in my experience. It's a "some of this, some of that" situation as far as I can tell. Some of the babies with strong separation anxiety seem to want the object of their affection to sit right there and never leave the baby's side, and they seem tio be afraid of noises and bugs and things. Others -- not so much. They're taking on the world in other respects, happy and outgoing, and relatively unafraid -- they just hate it when their caregivers leave them.

Stranger anxiety can accompany separation anxiety or stand on its own. A baby with marked stranger anxiety hates it when a person they don't thuink they know well enough -- or a person they don't expect in the present contect -- comes into their presence. Or soemtimes they get upset when someone comes too close to them when they first come into their presence. Or when they see a half-familiar person for the first time that day or week. Again, it's a normal thing for babies to do. Some of them are really, really vocal about this for a long time, and some of them just skitter away to a familiar caregiver and signs to be picked up. Or, being in the caregiver's lap, will try to climb deeper into the caregiver's embrace -- sometimes it feels like the kid is trying to get back into the womb. Or sometimes the child will make a worried face and look at the trusted caregiver for a bit, and then stare in horrified fascination at the newcomer for a bit.

So this rumor that I keep hearing is that some folks, in a study or studies somehow conducted with some number of infants of the appropriate age, found that these babies either were more likely to show signs of stranger anxiety, or were more likely to show stronger signs of it, when certain people entered the testing area than others. And that these certain folks could be described as "looking different" from the babies. I see a lot of methodological problems with this.

How do you decide what features to control for? If you're going to use, as I suspect they did, skin color, as your marker of difference, then have you made sure that the test people were identical in other salient ways? Have you controlled for the non-verbal messages the babies are getting from the other people present? Have you checked out children who come from backgrounds of different levels of diversity? Remember, at least as this was presented to me, the claiam is being made that theis is an innate tendency. So if it is innate, then if your sample is large enough, the effect would tend to maintain over time and with repetition with kids with different backgrounds . . .

What about babies whose parents don't "look like them"?

In actual fact, adults don't look a whole hell of a lot like babies. Mothers and fathers and uncles and aunts and grandmas and grandpas don't look like babies. They look like adults. We all say "she has her mother's eyes" or "He has great-grandma's chin" but we're talking about subtleties and sometimes lies when we say those things. We're not talking about really categorizable differences. Are we really supposed to think that babies are searching for aquiline noses -- but they all have baby noses -- or deepset eyes -- but they all have baby eyes -- or what? This is why I'm inclined to think "looks like" was meant to be "has the same skin color."

But skin color is likewise an elusive thing. Even in a relatively homogeneous population of human beings, there's a significant spread of skin color. You can see people in families holding their forearms together and musing about where this color came from and isn't that interesting how much darker this one is than that one. Along with scurrilous jokes, of course. And any time you have one part of the family that comes from a populatin who has darker skin than another part of the family, the children will have the potential to come out any color at all. Really. People are not Sims. We have complex genetics. In my current batch of babies, I think there's maybe one whose skin color is all that close to that of their siblings and parents.

And what do I see triggering episodes of stranger anxiety? Not me, though I don't look much like any of my babies (None of my babies have hairy arms, for one thing). New people in the room. People they know, but who they have not decided are "normal" for the infant room. People who sh8ow up suddenly. People wearing hats or sunglasses (they're pretty used to regular glasses because I wear them). People with unexpected voices. People they know but they have decided are a problem (usually for reasons we can't determine. Oh, a correction to the beginning of the paragraph: I've had a baby, who I was really close with, decide I was not a Good Person for Stressful Ocassions. He acted like I was a true monster if I approached him when he was already upset about something. I figured I was not Lupe or Normita -like enough, and after a while he decided I was okay after all.)

So, what about the question that these studies purport to answer(if they really exist outside of whatever pop society books people were reading in the last couople of years -- writers of such books have been known to lie in the past)-- is xenophobia innate?

Well, maybe. Probably. But it doesn't matter. I mean, xenophobia is a thing that we find in human beings. So I think it is a natural variation of the things that people can do. But it's not an itneresting question -- is this innate, is that innate, what is the nature of humanity? Clearly, if people do it, it's a human thing to do. But it's not all that helpful to characterize behaviors as natural or abberant. It doesn't really answer the question of why people do the things they do. Because as innate as a thing might be, the fact remains that some people do them and some people don't. So what it comes down to is, is this a behavior that we want to foster or one we want to minimize, and either way, how do you go about that? And for that, you don't want an evolutionary just-so story, you want to watch what real people really do in real conditions in the real world and with respect to other real people.

I'm teaching my babies to be friendly, generous, cooperative, communicative, and brave. I'm teaching them to take delight in each other, to care about each other, and to stand up for themselves and each other. None of these is more "natural" than greed, racism, selfishness or hate. They just work better.
ritaxis: (Default)
Friday, December 10th, 2010 11:14 am
This is a followup to this post in which I agonized over how to respond to a peculiarly offensive post in a Sims forum.  I ended up cutting and pasting the trial response I added to that post in one of the endless edits I made that night.

(realizing much later I should have proofread but what the hell).

Here's the response (I still wish I knew how to format those block quote lines in livejournal):

Uhh... Sorry? o_O If it makes you feel any better I'm part Cherokee. It's just a fictional character though, nothing to be even slightly offended. And for the record (I'm not being rude or trying to be) I did not search Native American tattoo, I did in fact search wolf tattoo or even simply wolf and tattoo seperately and did not find what I was looking for. You're kinda making it sound like I think ALL Cherokee natives are this way, lol. By the way, I know the history of Cherokee and other Native Americans, I've done my research. But again, what I am searching for is totally for something fictional and within my own interest. I apologize for making myself seem 'ignorant'. Honestly, the link you gave is what I was looking for. I probably should have posted Native American-esque clothing or some such. I was unsure how to properly post this request anyway considering Native American/Indian/Cherokee seems... not too accurate. I'll keep in mind to be more clear about what I want in the future. I can kinda see your point but even though you explained I just can't see how any offense - even mildly - could have been taken to my post or descriptions.

Also, the picture came from deviantart. Someone had made that picture with a program, it is not a sim. >__>; I was just curious if anything similar existed for sims at all and it was also not for the guy but for another sim that is female. There's some story behind my sims, these are for reference. I plan to write a novel of the idea in my head.

(I really do hope my tone of text does not sound harsh, bitchy, mean, or rude. I'm just trying to clear the air here, lol.)


 
I'm not answering.  I did my job, and I just don't see how it is any further my responsibility to educate this child.  She did, in fact, clear the air for me: she told me she's as bad as my more pessimistic assessment rather than as good as my more optimistic assessment. 

For those of you playing: the "part Cherokee" square: the fake apology square: the "only fictional" square: the patently false claim to having "done the research:" and I don't think there is a square for this, but when she said "honestly the link you gave is what I was looking for?"  Here's the link I posted: not the one I intended to post, which was this.  In any case, not what she said she was looking for.  (can you even see that second thing if you haven't registered at Blacky's?  If you can't, the first thing on the page is a handsome rendition of porcupine-quill chest armor in two versions, followed by three beaded headbands and some beaded leggings. So, the only thing she said in her second post I can whole heartedly agree to is that "considering Native American/Indian/Cherokee seems... not too accurate."

On another front, I'm home sick today and my house stinks.
 
ritaxis: (Default)
Wednesday, December 8th, 2010 06:38 pm
Warning: really offensive "racial" ideas in a Sims context.  Especially in the linked bit, but the quote is bad enough.

In a Sims forum I read and post to, I saw this request:


(how do you get those lines on the side of a block quote that show it is in fact a block quote and not your own words?  I would hate to have anybody think I wrote this stuff)


I have a Cherokee sim that I'm trying to show off but before I go to fully create him I need a few things first.

I need a wolf tattoo or at least some tattooed skin (he's a light caramel brown in pigment) but his family is very close to the wolf spirits so I thought a wolf tattoo would be sexy. xD I also need some feathers and winter-style clothing. Unless he's inside he wears a lot of layers.

Also, if anyone knows where I can find clothes in this style, that would help a WHOLE bunch!
http://fc04.deviantart.net/fs71/i/2010/078/e/f/Native_Girl_by_Dragonfly3D.jpg

I've already scoped out all of Modthesims. I don't think I'll find much else there unless there isn't something listed under the Native American/Indian criteria that matches what I'm looking for. ._.; (It happens~)

 
I just don't know how to begin with so much worngness.  I am assuming that the person is young and naive as so many of these people are.  But she (probably she) has both the responsibility and the right to do better than this. 

I want tio start out by saying that I don't want to tell people not to make "ethnic" sims at all: I think that's not the desirable outcome.  People should feel free to make Sims in colors and with historical or contemporary backgrounds of different cultures.  But beyond that, oh my, is there anything in this that is not completely, flabbergastingly, overwhelmingly wrong?

Should I start from the geometrical top, with the idea that there's something wild-animal-like about the Cherokee, who have an exquisitelcy civilized and siophisticated history and culture? -- or start at the ideological bottom. with the more basic wrongness of equating Native people with some kind of sexy animalistic mystical crap?  Or should I take it piece by piece, addressing all the little wrong ideas and using them to come to a more general description of how offensive this kind of exoticism is?

And oh my dog, if you click on that link, prepare yourself against deeply appalled rage.

I don't trust myself to deal with this without discussing it beforehand.  I am not out to create a huge scene: I want this thing to stop, preferably because the kid who's doing it comes to understand what's wrong with it and figures out a more healthy way to deal with her fantasies.

edit: I figured out a preliminary response:

Maybe the reason you're not finding what you're looking for is that what you're looking for doesn't have much to do with Native Americans, either historically or in contemporary culture and life, and even more especially Cherokees.  At Blacky's Zoo you can find some kind of stereotyped Plains Indians outfits of the 1880's, but that's not what you're looking for either.  The Cherokee aren't  a Plains nation anyway.  They are an exiled Southeastern nation: before they were force-marched to Oklahoma, they had an elaborate, modern kingdom of about the size of a small European country, with developed gold mines, railroads, and printing presses (it's pretty explicit that the reason for the destruction of their country was the gold mines).  Once they arrived in Oklahoma, they participated in the same kind of farming and ranching economy as the white and black settlers in the area.  Their clothing has been more or less "regular American" for so long that  "dressing like a Cherokee" has no meaning at all.

Theclothing in the picure you link to looks like nothing more or less than a stripper's costume -- and there's nothing really wrong with a stripper's costume -- so maybe that's a clue to what you should be searching for. As for the wolf tattoo, search for wolf tattoo, not for Native American tattoo: there are a lot of tattoos out there, and I bet you could find one that's like what you're thinking of.

I was going to be really, really offended, by the way, at the assumptions and implicit racism in what you posted, but I peeled away the language you used and at the core of it there's a sweet little silly fantasy, if you free it from racist labeling: sexy man, with beautiful honey colored-skin and silly skimpy clothing with gaudy decorations (I love gaudy myself), with mystical tattoos -- what's not to love?  Except for the wording: you should  be aware that you're describing your fantasy Sim in extremely inaccurate and potentially very offensive ways.



So what do you think?  Educational enough?  Helpful enough?  Firm enough?  Not too mealy-mouthed?  You should know that this particular forum is not the home of very sophisticated people and it purports to be politically neutral but we all know what neutral really means whether anybody means it to or not.  Also, is it counter-productive to use modifiers like "potentially very offensive" when I mean "downright extemely offensive" just in order to keep the person from going baliistically defensive?

By the way, I have been editing this every thirty seconds for the last fifteen minutes.  Sorry for what that's probably doing to your flist, but I want to say what I really mean, especially since I have reason to believe this will be read by people who don't have a history with me or a reason to cut me slack (hell yes I want to make a decent first impression).

Interim final edit: okay, I'm going to go with the response I wrote and hope for the best.
ritaxis: (Default)
Sunday, October 17th, 2010 10:05 am
I get news feeds from Reuters and BBC.  They like to repost certain stories over and over without much change in the content, I don't know why: maybe to keep them from falling off the front page.

This weekend they're all for giving free publicity to the latest venomous lies spewing from that heroine of free enterprise Angela Merkel.  Angela Merkel says "we've tried and tried and tried so hard and yet we are completely unable to recognize our fellow humans as humn, because they persist in being different from us.  The German multicultural society has failed."

This is so much bullshit on so many levels.  One: her ilk has not tried at all.  Her ilk is no more interested in multuiculturalism than they are interested in peace and justice.  For some years, back when capitalists still thought markets mattered -- before their weird embrace of a belief in some sort of economic singularity -- they did embrace a kind of shallow inclusivity, because look! cheap labor, and also more people to sell things to!

But some time in the last twenty-thirty years the idiots have decided they don't need workers or consumers anymore, and they can let them all go starve on the streets and they can systematically destroy infrastructure, manufacturing, even the service industries that twenty years ago they said were the next great thing -- hell, they can destrioy the physical world -- so now the only use they have for diversity is as a bogheyman to manipulate people with.  They get lots of benefits out of burgeoning racism.  The chief one is that they convince the most desperate to turn their attention from how we got into this mess and who got us here, to finding people in their neighborhood to hate on and struggle against.  

"Look over there!  Your pharmacist is brown and talks funny!  He is undermining your sacred national values!  Never mind that he was born here, and sponsors the local Little League team.  Down the street!  Thiose guys loitering on the corner by the lumber yard aren't just laborers looking for a day's work to support their families, they're aliens intent on swamping the welfare system (never mind that they don't receive anything like proportional benefits for the taxes they pay, and they do pay them).  Pay no attention to the man behind the curtain."

Meanwhile, they'll give you brains of sawdust so you will find logic in anything Christine O'Donnel or Sharon Angle or Sarah Palin say: a heart a heart of unrecyclable styrofoam so it will repel the tears of the evicted, the fired, the murdered, and the abandoned: and courage made of the drugs we're supposedly having a war on, but we know how they got on to the street and where the Zetas really got their start.

Why does the BBC think there is merit in broadcasting this headline every couple of hours? From the tone of the article, they're doing what all the mainstream media have been doing lately (and by lately I mean the last decade).  They're not exposing this monster for what she is.  That would be journalism.  Instead, they're depicting her as the voice of a force of nature, a regretable but unstoppable trend which they will by turns admire and abhor as it gathers momentum and lights the world on fire again.

When Roma and Senegalese workers are murdered all over Europe by thugs with swastikas, neither Sarkozy or Merkel will take the blame.  Nor will the BBC.  You know who they'll blame? The Roma and the Senegalese. 

One last note: notice, please that Angela Merkel is saying this because she has to compete with Nicholas Sarkozy, but if the German government rounded up Roma and deported them the historical resonance would be too obvious for even the BBC to miss, and nobody would believe a word of the trumped-up excuses about housing being below code and unpermitted.

ritaxis: (Default)
Thursday, November 20th, 2008 08:36 pm
Frank sends me snippets of news from time to time, usually about the US and not about Czech Republic. But he sent me links about this thing.

Briefly, about 600 people joined a demonstration by the "Worker's Party" which is a right-wing nativist outfit to march into a housing area populated by Roma. They carried signs, rocks, and "petrol bombs" (by which I assume is meant Molotov cocktails). They were met, to the credit of the Czech people, by 1000 counter-protestors and also 1000 riot police, though when you click through to here you might be a bit concerned, as I was, about their methods. But they were engaged in stopping a mob which proposed to firebomb a neighborhood where people actually live.

There are some terrible details. There were, apparently, some people from the town who were not in the demonstration but were chanting for the police to let the people with firebombs into the neighborhood. Yes. They were calling for the police -- whose job it is to protect people -- to allow thugs to stone and bomb and burn their neighbors. Frank thinks they were local Worker's Party members, and not additional racists just popping out of the woodwork. I hope so.

Roma are the scapegoats of Europe.

On another front, I have decided on the colors for my house. Currently it is sort of pale brown: too yummy a color to be beige, but otherwise sort of beige. I call it the color of hazelnut mousse. The roof is reddish.

The roof will continue to be reddish. The walls will be a creamy butter color on the horizontal siding part and a light ochre on the plywood sheathing part and the corner reinforcements. The gutters and window trim will be a light dusty blue with roof-colored accents on the windows, and the door will be roof-colored with blue and possibly ochre accents.

There you are. None of the colors are gaudy by themselves, but when you combine them, you have the epitome of gaudy: all the primary colors together.
ritaxis: (Default)
Tuesday, July 18th, 2006 01:02 pm
I'm having a lot of trouble with Afterwar. I think maybe it's because we aren't after war anymore, we're in war. Anyway, I sometimes work better to high-tension music, so I have the New Orleans Klezmer All-Stars playing.

Frank says:"So you're listening to some of the cool things Jews came up with as a counterpoint to the news?" Only he doesn't say all that, because people in my family often start a sentence and leave it hanging because everybody can tell where it's going.

Well, I wasn't thinking of that. But I would like to remind myself that nationality, culture, ethnicity, whatever, does not determine or even I think all that strongly influence political behavior outside of giving names and shapes to the political entities involved. It's not reasonable to expect that because the Jewish tradition we hold to in our family is a tradition of social justice and internationalism and other obsolete values, that any modern Jewish entity would behave any differently from any other entity sharing their economic and political realities. I have nothing personal to be outraged by, except in that genocide is always personally outrageous. Clarinets are not related in any way to missiles, in other words.

One of the things that people do to get away with doing and thinking things that perpetuate racism is to pretend to symmetricality. One way to do this is to pretend that all bigotry is the same, that all prejudice is the same. "It's just as bad that so many black people hate white people." (well, no, because black hate hardly ever ruins white lives) "The Palestinians don't even recognize Israel's right to exist." (not that it did the Palestinians any good to repeatedly endorse the two-state solution)

When you do this you take as equal the resistance of an occupied people and the oppressive actions of the occupiers. It's possible to use the word "violence" to describe both behaviors, and it's possible to find individual and group crimes, but one carries with it the power of the state. And that makes the difference.

on another front, just to remember it:Gastronomicon, thanks to cicadabug. (Yes, I ave given up on the personhead: there is a personhead-shaped hole in my brain where the code for the lj-user tag belongs. I have learned that code more times than I can count, and forgotten in more times than that. The href tag, though, I know and remember)

And another thing: Afterwar is now at 88,800 words, more or less, even though it's annoyoing as all hell to write. I think I have only the last bit to write in a really short chapter I just decided recently to write (the referendum!)